“Redemption Through Sin By Gershom Scholem – The Sabbatean Frankists Messianic Movement in Judaism”

“redemption would only follow upon a universal revolutionary disturbance, unparalleled disasters in which history would be dislodged and destroyed.”

Both prophets and Aggadists conceived of redemption as a new state of the world wholly unrelated to anything that had gone before, not the product of a purifying development of the preceding state. Hence for them the world unredeemed and the world in process of redemption were separated by an abyss

The Gentiles (who are designated Esau or Edom), however, will suffer the opposite fate. They received their light in this world at a single stroke, but it will depart from them gradually until Israel shall grow strong and destroy them. And when the spirit of uncleanliness shall pass from the world and the divine light shall shine upon Israel without let or hinderance, all things will return to their proper order

Traditional principles remained untouched; the teaching of the early Kabbalah continued without basic change; the important thing now was propaganda, the dissemination of the apocalyptic message.

every single verse in the Book of Psalms refers to the imminent redemption, and he declares that all the lyrics in the Psalms are battle songs of the final apocalyptic war

Without limitation everything would revert to the divine, and without emanation nothing would come into being. Nothing that exists can be uniform; everything has this basic Janus character-the limiting force and the emanating force, retreat and propagation. Only the concurrence of the two disparate motifs can produce being. The concept of limitation seems paradoxical, but it has vitality; it expresses the notion of a living God-a God thought of as a living organism

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